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Tuesday, July 16, 2013

St. Thais of Egypt

...St. Thais lived in Egypt in the fifth century. Left an orphan after the death of her wealthy parents, she led a pious life, distributing her wealth to the poor and giving shelter to pilgrims on her estate. She decided that she would never marry, but would devote her life to serving Christ.
After spending all her inheritance, Thais was tempted to acquire more money by any means and began to lead a sinful life. The Elders of Sketis near Alexandria heard of her fall, and asked St. John the Dwarf to go to Thais and persuade her to repent. “She was kind to us,” they said, “now perhaps we can help her. You, Father, are wise. Go and try to save her soul, and we will pray that the Lord will help you.”
The Elder went to her home, but Thais’s servant refused to let him into the house. St. John said, “Tell your mistress that I have brought her something very precious.” Knowing that the monks sometimes found pearls at the seashore, Thais told her servant to admit the visitor. St. John sat down and looked her in the face, and then began to weep. Thais asked him why he was crying. “How can I not weep,” he asked, “when you have forsaken your Bridegroom, the Lord Jesus Christ, and are pleasing Satan by your deeds?”
The Elder’s words pierced the soul of Thais like a fiery arrow, and at once she realized how sinful her present life had become. In fear, she asked him if God would accept the repentance of a sinner like her. St. John replied that the Savior awaited her repentance, and that was why He came, to seek and to save the perishing. “He will welcome you with love,” he said, “and the angels will rejoice over you. As the Savior said Himself, one repentant sinner causes the powers of Heaven to rejoice.” (Luke 15:7).
A feeling of repentance enveloped her, and regarding the Elder’s words as a call from the Lord Himself to return to Him, Thais trembled and thought only of finding the path of salvation. She stood up and left her house without speaking to her servants, and without making any plans for the disposal of her property, so that even St. John was amazed.
Following St. John into the wilderness, she returned to God through penitence and prayer. Night fell, and the Elder prepared a place for Thais to lay down and sleep. He made a pillow for her from the sand, and he went off somewhat farther, going to sleep after his evening prayers.
In the middle of the night, he was awakened by a light coming down from the heavens to the place where Thais was sleeping. In the radiant light, he saw holy angels bearing her soul to Paradise. When he went over to Thais, he found her dead.
St. John prayed and asked God to reveal to him whether Thais had been saved. An angel of God appeared and told him, “Abba John, her one hour of repentance was equal to many years, because she repented with all her soul, and a compunctionate heart.”
After burying the body of the saint, St. John returned to Sketis and told the monks what had happened. All offered thanks to God for His mercy toward Thais who, like the wise thief, repented in a single moment.


ผิดพลาด! การอ้างอิงการเชื่อมโยงหลายมิติไม่ถูกต้อง
Religious
by Father John Bartunek, LC | Source: Catholic.net

Uncle Eddy's E-mails -- October 8
Saint Thais of Egypt (entered heaven this day around the year 348)
Dear Theo,
I detected a trace of comfort-seeking in your last note. Could it be that you have become a bit self-satisfied now that you’re a senior? True, you have accomplished a lot in three years working with Compass and Campus Ministry. No one can fairly doubt it. But if God hasn’t yet taken you home to heaven, there’s a reason: you’ve still got more work to do. Is everyone on campus in love with Christ? Are all the campus leaders committed to the Kingdom? Until they are, you have no cause to relax your efforts. Perhaps today’s saint can inspire you to expand your horizons.
She was a beautiful Egyptian noblewoman who grew up as a Christian. Unfortunately, however, the pleasures of court life flattered her vanity and drew her into their sticky web. She frolicked and indulged, stifling her conscience and scandalizing her fellow citizens with her wholehearted embrace of the most sensual of sins. Her reputation for ill behavior spread throughout the region, and, with the help of God’s grace, moved a holy hermit by the name of Paphnutius to begin interceding for her conversion. He wept continually for her sins, did penance for them, and eventually concocted a pious plan to retrieve her soul from the road to perdition. He left his cave in the desert, donned courtly garb, and approached her residence for an interview. She invited him into her parlor, but he asked to be shown an even more isolated room. At that request, she countered, “If you wish to avoid the eyes of men, this is sufficient; if you wish to avoid the eyes of God, no room is beyond his all-piercing gaze.” Paphnutius was shocked to find that she still remembered the truth of God’s presence. When he expressed his surprise, she explained that she also knew about heaven and hell and the punishments of sin. Flabbergasted, he queried: “Is it possible you should know these great truths and yet dare to sin in the eyes of him who knows and will judge all things?” At that moment, her heart was touched by grace, given deep contrition for her sins and a bottomless desire to make amends for them.
She begged the holy hermit to give her three hours to put her affairs in order, then she would meet him wherever he wished in order to receive her penance and begin her return to intimacy with God. She used the three hours to gather all her jewels and clothes and even her luxurious furniture – all the trappings of her sinful past – and burn them in the city street, expressing both her intention to repent and her hope to undo the scandal caused by her bad example. Then Paphnutius brought her to a convent, where she was closed up in a cell and given only bread and water to eat while she prayed for mercy: “You who have created me, have pity on me.” She persevered in her penance for a long time, and after St Anthony and St Paul the simple were both consulted, she was eventually extracted from her cell in order to join the community of religious. Fifteen days later she went to her reward, having burned the perishable wealth of this world in order to inherit the everlasting wealth of the next.
I can’t help thinking that you have one or two (or many more) such souls there on campus. In the back of their minds they still here the gentle voice of God, but they need someone to help them break with the evil habits they have formed. Perhaps that’s where God would like you work this semester: praying and doing penance for the big sinners, and winning them back to the cause of Christ.
Your devoted uncle, Eddy

Sunday, July 14, 2013

Flemmes en Fleurs

Portada > Serge Jacques > FOLIES DE PARIS ET DE HOLLYWOOD MER ET MONTAGNE
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FOLIES DE PARIS ET DE HOLLYWOOD "MER ET MONTAGNE"
Editorial: Paris Hollywood, Paris , 1953
Usado / Cantidad: 1
Librería: Dominique Leroy - Enfer librairie (Sens, 89, France)
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Descripción:
28 pages, photographies en couleurs et bichromie. Numéro exceptionnel "MER ET MONTAGNE". Avec 73 nus et 25 couleurs naturelles. La revue Paris Hollywood a paru à Paris de 1947 à 1973 sous différents titres, nous vous proposons aujourd’hui les parutions de 1953 à 1970 des numéros 2 à 538 plus 23 numéros exceptionnels. Merci de nous contacter par e-mail pour obtenir la liste des numéros disponibles. Plus de 400 livraisons différentes. From 1947 to 1973 "Paris-Hollywood" dominated the pin-up press in France. With 80,000 copies printed every fortnight "Paris Hollywood" 's performance remained unmatched for over 25 years. Known successively by the names of "Paris-Hollywood" and "Les beautés de Paris et de Hollywood", the magazine achieved its final fame as "Les folies de Paris et de Hollywood". Little by little, and with the unexpected help from the Hays law on censorship, the magazine called in professional photographers from the French cinema who could provide images with more pizzaz. The film sets and the Parisian cabarets became their privileged shooting ground. We propose to you today the publications from 1953 to 1970, issue # 2 to # 538 plus 23 exceptional issues. More than 400 different issues. Thank you to contact us by e-mail to obtain the list of the available issues. N° de ref. de la librería F11789
Detalles bibliográficos
Título: FOLIES DE PARIS ET DE HOLLYWOOD "MER ET ...
Editorial: Paris Hollywood, Paris
Año de publicación: 1953
Encuadernación:
Ilustrador: Serge Jacques
Condición del libro: Bon
Condición de la sobrecubierta: Jaquette en bon état
Edición: Ed. originale
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Descripción de la librería: Maison d'édition spécialisée dans le domaine de l?érotisme, et aujourd?hui « pure player », les éditions Dominique Leroy proposent les textes érotiques interdits et conservés par la BNF du XVIIe siècle au XXe siècle, ainsi que les romans érotiques des années 1960 à 1980, les BD pour adultes et les romans graphiques de son fonds numérisés. Est venu s?ajouter à ce programme de réimpression la création en août 2011 d?une nouvelle collection, la collection e-ros, dirigée par ChocolatCannelle, rédactrice web et blogueuse plus que de raison, la cul-ture est son terrain de prédilection, qu?il s?agisse de sexualité, d?érotisme ou de pornographie, de textes ou d?images. Cette collection numérique de textes érotiques courts réunit des auteurs novices ou plus confirmés, tous amateurs d?érotisme, qui se donnent rendez-vous dans cette nouvelle collection qui se veut dynamique : un rythme de publication soutenu, 18 titres par an, des textes inédits, courts, adaptés à des lectures d?aujourd?hui, à lire sur les écrans des liseuses, tablettes, smartphones et aussi des ordinateurs. Téléchargez facilement vos eBooks (livres numériques) au format PDF, ePUB ou Mobipocket à lire sur un ordinateur (Pc et Mac), une tablette ou une liseuse (Cybook, iPad, Kindle, etc.) ou un smartphone (BlackBerry, iPhone, Samsung, etc.). Sans DRM, ces ebooks peuvent également être imprimés.
Descripcion de la Librería: เชี่ยวชาญในด้านของความสุขสำนักพิมพ์และในวันนี้รุ่น "บริสุทธิ์เล่น" ให้โดมินิคเลอรอยห้ามและเก็บไว้ตามขาของศตวรรษที่สิบเจ็ดไปในศตวรรษที่ยี่สิบความสุขและ นวนิยายกามของปี 1960 ถึงปี 1980 ผู้ใหญ่การ์ตูนและนิยายภาพของคอลเลกชันดิจิทัล S มา? เพิ่มโปรแกรมนี้ไปสร้างพิมพ์ใหม่ในสิงหาคม 2011 ของ? ชุดใหม่คอลเลกชัน e-Ros นำโดย ChocolatCannelle, เว็บและบล็อกเกอร์บรรณาธิการเกินไปวัฒนธรรมเป็นเขตที่เขาชื่นชอบ ตาที่ไม่ว่าจะเป็นภาพเพศ d? โป๊เปลือยหรือภาพลามกอนาจารหรือข้อความ? นี้เก็บดิจิตอลของความสุขสั้น ๆ ตรงสามเณรหรือมีประสบการณ์มากขึ้นผู้ที่ชื่นชอบทั้งหมดของความรู้สึกทางเพศที่จะได้พบคุณในชุดใหม่นี้เป็นผู้เขียนแบบไดนามิกอัตราสิ่งพิมพ์สนับสนุน 18 ชื่อต่อปีตำราที่ไม่ได้เผยแพร่ ในวันนี้ระยะสั้นเหมาะสำหรับการอ่าน? ฮุยกับการอ่านบนหน้าจอของ e-ผู้อ่านแท็บเล็ตมาร์ทโฟนเช่นเดียวกับคอมพิวเตอร์ สามารถดาวน์โหลดอีบุ๊คของคุณ (หนังสือดิจิตอล) เพื่อ PDF, ePUB หรือ Mobipocket กับการอ่านบนคอมพิวเตอร์ (PC และ Mac), แท็บเล็ตหรือไฟอ่านหนังสือ (Cybook, iPad, Kindle, ฯลฯ ) หรือมาร์ทโฟน (BlackBerry, iPhone, Samsung ฯลฯ ) DRM, ebooks เหล่านี้ยังสามารถพิมพ์ 
 

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To love a specific place…history….day….or even a dress only because it was apart of a beautiful memory crossed our souls….

Black letter rhetoric

The genesis of lost civilization with the birth of human conscious on evolution.

His erotic relation with an actress once made drastic change, and according to her feminist right she remains silence, or, she may not said anything, either said such thing like nobody never heard of in the entire life, nor such words “The providence’s divinity” as if, nobody in that dining of breakfast table so forth were not allowed critics whose fond of finding facts stood in front of buffet’s line aimed at the smoked ham as if they have never found such thing in their entire lives, most of, all our entire audiences  amongst some of our paid attendances for such expenses as flowers for the actresses, nevertheless, they appalled loudly and shouting
Hysterically or laughing hoarsely, the enactment of laws that enable merchant to jack up their prices from the sense of the unrealistic passion. When the smoke going down from the horizon of the palace and through the street as a passage from past 4th century by all means without destination what’s a pity…ever wonder why? Through the invention of time, the lovely part of Alexandria's castle the district they have checking in …
Saint Thais of Roman Alexandria was another Mary Magdalene. Although her feast remains on October 8, it is now thought that she may only have been a legend.
Thais was born during the 4th century, probably around the year 320. She was a native of Egypt and was raised as a Christian. When she became a woman, however, she fell into sin and became the most famous courtesan of the century.
It was most likely because she led so many others into sin that Saint Paphnutius (unknown), the bishop of the Thebaid, set out to convert her.
Paphnutius disguised himself as a "customer" and was able to gain access to Thais' bedchamber. Once there, he began to preach the Gospel. He soon discovered that Thais already knew about God and Heaven and Hell. After he warned her that this knowledge made her sins even more deadly, she realized that her soul was in peril.
That very day, Thais dragged all her finery out into the street and started an enormous fire. After asking all who had sinned with her to join in her repentance, she went with Paphnutius to a convent in his diocese.
Once they reached the convent, Paphnutius sealed her into a cell leaving only an opening for food to be passed in. Thais remained in this cell for three years.
Because of the severity of her sins, Paphnutius was not sure how long she would have to do penance. After three years, he sought the advice of his spiritual father Saint Anthony of the Desert (c. 251-356). Anthony, in turn asked the advice of another of his spiritual sons Saint Paul the Simple (unknown-c. 339). Paul was an older man who had become a hermit after his wife committed adultery. He was blessed with several supernatural gifts and Paphnutius believed him when he said that Thais was forgiven.
Saint Thais was released from her prison. Her penance, however, had severely injured her body and she died fifteen days later.
The majority of Christians know about Saint Thais only because of Jules Massenet's 1893 opera based loosely on her life and conversion. In the opera, Thais is converted by a monk named Athanael who is warned by his superiors to leave her alone. After Thais enters the convent, Athanael falls desperately in love with her. The opera's ending is rather disturbing because Thais is redeemed and Athanael denies God. However,

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